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Householder Zen Practice |
Chan
Master Dahui Zonggao (1089 – 1163), who was the primary disciple
of Chan Master Yuanwu Keqin, (the Author of the Bi-yenlu
"Blue Cliff Record," noticed that his practitioners
were beginning to attach to the words of his late Master with
blind and superficial understand. Consequently, and without
hesitation, he destroyed the “Blue Cliff Record”
printing blocks, such that the book subsequently became out of
print. It was certainly an unusual event for a disciple to do
such a thing to his master. In the eyes of contemporary people
what the disciple did was outrageous. At that time, Master Dahui
Zonggao destroyed all the printing blocks, nevertheless, years
later, later disciples cut new ones and the book came into
circulation once again.
Master Dahui is known as the functional founder of our modern
method of practice, mainly the hwadou and kongan method of
insight and transcendence. Dahui attained enlightenment at an
early age and was assigned as the principle teacher to the Lay
Students who were practicing under the tutelage of Chan Master
Yuanwu. Because of this, Dahui wrote many of his treatises with
the Lay Student in mind. It is because this great teacher
stepped out of the normal function of a monk and spent his time
almost exclusively with Lay Students in his early years of
practice, that we today have a methodology that can work within
the life of a householder.
"To attain enlightenment, it is not necessary to abandon
family life, quit your job, become a vegetarian, practice
asceticism, flee to a quiet mountain top, or enter a ghost
cave of dead Zen to entertain your subjective imaginings. If
you have been practicing quiet meditation but your mind is
still not calm and fee when in the midst of activity, this
means your haven't been empowered by your quiet meditation.
Furthermore, if you have been practicing quietude just to
get rid of agitation, then when your are practicing quietude
just to get rid of agitation, then when your are in the
midst of agitation, the agitation will disturb your mind
just as if you had never done any quiet meditation.
When you are studying Zen, as you meet with people and deal
with situations, never allow bad thoughts to continue. If a
bad thought arises, immediately focus your attention and
root the thought out. If, however, you just follow the
thought unhindered, this will not only make it impossible to
have any insight into your own true nature it will also make
you a fool.
Good and bad come from you own mind. But what do you call
your own mind, apart from your actions and thoughts? Where
does your mind come from? If you rally know where your own
mind comes from, boundless obstacles caused by your own
actions will be cleared all at once. After seeing that, all
sorts of extraordinary possiblities will come to you without
your seeking them."
Chan Master Dahui Zonggao
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